07 January 2015

Editorial: Pakistan and Islamic Ideology


By Kunal Singh

To eliminate terror, Pakistan needs to go further than ending the good Taliban-bad Taliban distinction.

The heartbreaking attack on Army Public School by Tehreek-e-Taliban Pakistan (TTP) was a brutal reminder to the Pakistani establishment of the repercussions of the treacherous policies they have been pursuing. Prime Minister Nawaz Sharif immediately announced that no distinction would be made between “Good Taliban” and “Bad Taliban.” India’s demand is that Pakistan go beyond the Taliban and take on Punjab-based terror outfits like Lashkar-e-Taiba (LeT), which make no secret of their designs for India.
The expectation that Pakistan will end its policy of differentiation between terror groups like TTP and “strategic assets” like LeT is a little naive. GHQ Rawalpindi and ISI continue to have a symbiotic relationship with groups like LeT and Haqqani Network. These strategic assets are considered, by many experts, to have derived from historical imperatives and geo-political constructs that embattled Pakistan. While partially true, the relationship that the Pakistani establishment has with “good terrorists” has essentially to do with what Pakistan deems itself to be – an Islamic nation with a missionary zeal that borders on and flirts with fanaticism.
Like many other states in West Asia, Pakistan has not been able to reconcile its Islamic ideology with the Westphalian construct of the world of which it is a part. The Westphalian model of sovereignty that evolved from the Peace of Westphalia that ended the Thirty Years’ War (1618-48) created a multiplicity of states often founded on contradictory philosophies yet balancing each other. The birth of Pakistan necessitated a politico-religious project as a means to justify its existence as a nation distinct from India. Islam – which justified the creation of Pakistan – provided an identity for its sustenance and Pakistan embraced it immediately. 

Read the full story at The Diplomat